Javanese gamelan instruments
The functional gamelan musical instruments can be divided into three groups, namely groups ricikan balungan, ricikan garap groups, and groups of structural instruments. Each group ricikan use to have a function and duty of each. The rhythm and song in the ricikan karawitan akan described as follows:
The name and Tasks Ricikan in Karawitan
Ricikan on duty
Irama Ricikan section on the duty on the song
1. kendang:
- Kendang gede
- Kendang kalih
- Ketipung
- Ciblon
2. Percussion
3. Kempyang
4. Kenong
5. Kempul
6. Gong
7. Kecar 1. Fiddle
2. Gender gede
3. Xylophone
4. Bonang gede
5. Bonang successor
6. Slenthem
7. Demung
8. Saron barung
9. Saron successor
10. Clampung
11. Flute
Source: (STSI Surakarta in Purwadi and Widayat, 2006: 16)
Then each task ricikan rhythm section are explained as follows:
a. Kendang (Pemurba rhythm)
1) Define the shape gending
2) Adjust the rhythm and the way laya
3) Set the mandeg and menyusukkan gending
4) Open to gending-gending kendang
b. Kethuk (Pemangku rhythm)
1) strengthen the kendang in determining the form of gending
2) Indicate type of rhythm
c. Kenong (Pemangku rhythm), determine the limits based on the form of Gatra gendingnya.
d. Kempul
e. Gong
1) strengthen the kendang in determining the form of gending
2) As the finalists and
Ricikan task on the track include:
a. Fiddle (Pemurba song)
1) Define the song
2) Go to gending-gending fiddle
b. Gender gede (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending gender-gending
3) Open to gending-gending beside Bonang barung
c. Bonang gede (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending-gending Bonang
3) Open to gending gending-launch
d. Xylophone (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending-Gambang gending
e. Clempung, gender successor, Bonang successor (also called stakeholders song) duties caparison song.
f. Slenthem, demung, saron barung duties as the pattern of the song or termed balungan.
g. Saron successor, this instrument has a style that can be used as a guide various rhythm (Purwadi and Widayat, 2006: 16-17).
Javanese gamelan barrel system
Polecat has been in the sub-chapter on the pitch in karawitan karawitan, Javanese gamelan that is divided into two parts, the division is based on the difference in tone (pitch) is in each gamelan orchestra, the gamelan and gamelan slendro barrel barrel pelog (Harsono in nature Purwadi and Widayat, 1982: 21). Both have the characteristic of difference or specific types of tones that there is a strain on each gending. The most visible difference can be felt in the rhythm or the rhythm gending. Laras slendro more kalem, charming and engaging, while the barrel has pelog movement movement-songs that touch of rhythm and excite the piping kenes, wave the smart rhythm and the feeling of the spirit.
Karawitan in Java gending pitch pelog divided into three parts, namely gending pelog patet barrel 5, barrel gending pelog patet 6 and gending pitch pelog patet 7. Gending barrel pelog widely used to accompany wayang gedog presentation that describes the history of the kingdom of Kediri and Jenggala the first time.
Gending barrel slendro also divided into three parts, namely gending barrel slendro patet 6, gending barrel slendro patet 9 and gending slendro patet manyura barrel. Gending slendro barrel used in the leather puppet performance purwa. In addition to accompanying presentation puppet, gending barrel slendro and pelog also used to accompany dances, ceremonies and traditional entertainment.
Karawitan and the concept of Javanese culture
Arts karawitan Javanese gamelan contain values of historical and philosophical meaning of the Indonesian people. It is said so because Javanese gamelan is one of the art and culture inherited by its predecessor, and until now many ditekuni and tune. In addition to this, filasafat life and religious development of the Java community closely associated with art and culture gamelan. The hypothetical, Brandes (1889) and in Purwadi Widayat revealed that the "Java community before the influence of Hinduism has been the ten expertise, including wayang and gamelan" (Purwadi and Widayat, 2006: 1)
The concept of Java in its history karawitan influenced style of Surakarta. The concept of royalty, and Javanese culture palace has a very strong influence on the cultural development of Java and Java Surakarta karawitan system. Cultural palace is a conceptual expression of the crown and ultimately underlie the pattern of socio-cultural community Java. The indicators can be seen from the elements of structure and form of the gending be hierarchically from small to the large (gending Ageng, tengahan and alit). Similarly, the tembang (Sekar Ageng, Tengahan, and Sekar Alit or macapat). Garap from the next can be based on a simple garap gending garap to the most complex. Other indicators that can be observed is the classification instrument, to rank, authority and duties of palace servant niyaga and regulation in gamelan performance.
The existence of a system gamelan music Prana is an expression of social and cultural palace that the king of the Javanese conception of power. Karawitan Java on the side of the system has a rule the laws of art, in it also has the characteristic of garap smooth and flowing. This is a cultural mirror that respect cultural Java fine. Terefleksikan law in the structure and shape, pitch, patet, wasp pattern which serve as reference in creating the pengrawit gending-gending classic.
Along with the development of the era, Javanese gamelan always changes, and making a good quality. Gamelan heritage is treated as the kingdom of the objects believed to have magical value and positioned in dignity. To date, the gamelan music rarely heard in the community. The arts are only in the religious festivities in the palace and pewayangan only. The rest learned in educational institutions, both in primary school, secondary and higher education. This very day is only limited in Indonesia and peminatnya still rare.
The functional gamelan musical instruments can be divided into three groups, namely groups ricikan balungan, ricikan garap groups, and groups of structural instruments. Each group ricikan use to have a function and duty of each. The rhythm and song in the ricikan karawitan akan described as follows:
The name and Tasks Ricikan in Karawitan
Ricikan on duty
Irama Ricikan section on the duty on the song
1. kendang:
- Kendang gede
- Kendang kalih
- Ketipung
- Ciblon
2. Percussion
3. Kempyang
4. Kenong
5. Kempul
6. Gong
7. Kecar 1. Fiddle
2. Gender gede
3. Xylophone
4. Bonang gede
5. Bonang successor
6. Slenthem
7. Demung
8. Saron barung
9. Saron successor
10. Clampung
11. Flute
Source: (STSI Surakarta in Purwadi and Widayat, 2006: 16)
Then each task ricikan rhythm section are explained as follows:
a. Kendang (Pemurba rhythm)
1) Define the shape gending
2) Adjust the rhythm and the way laya
3) Set the mandeg and menyusukkan gending
4) Open to gending-gending kendang
b. Kethuk (Pemangku rhythm)
1) strengthen the kendang in determining the form of gending
2) Indicate type of rhythm
c. Kenong (Pemangku rhythm), determine the limits based on the form of Gatra gendingnya.
d. Kempul
e. Gong
1) strengthen the kendang in determining the form of gending
2) As the finalists and
Ricikan task on the track include:
a. Fiddle (Pemurba song)
1) Define the song
2) Go to gending-gending fiddle
b. Gender gede (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending gender-gending
3) Open to gending-gending beside Bonang barung
c. Bonang gede (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending-gending Bonang
3) Open to gending gending-launch
d. Xylophone (Pemangku song)
1) embellish the songs with all your cengkoknya
2) Go to gending-Gambang gending
e. Clempung, gender successor, Bonang successor (also called stakeholders song) duties caparison song.
f. Slenthem, demung, saron barung duties as the pattern of the song or termed balungan.
g. Saron successor, this instrument has a style that can be used as a guide various rhythm (Purwadi and Widayat, 2006: 16-17).
Javanese gamelan barrel system
Polecat has been in the sub-chapter on the pitch in karawitan karawitan, Javanese gamelan that is divided into two parts, the division is based on the difference in tone (pitch) is in each gamelan orchestra, the gamelan and gamelan slendro barrel barrel pelog (Harsono in nature Purwadi and Widayat, 1982: 21). Both have the characteristic of difference or specific types of tones that there is a strain on each gending. The most visible difference can be felt in the rhythm or the rhythm gending. Laras slendro more kalem, charming and engaging, while the barrel has pelog movement movement-songs that touch of rhythm and excite the piping kenes, wave the smart rhythm and the feeling of the spirit.
Karawitan in Java gending pitch pelog divided into three parts, namely gending pelog patet barrel 5, barrel gending pelog patet 6 and gending pitch pelog patet 7. Gending barrel pelog widely used to accompany wayang gedog presentation that describes the history of the kingdom of Kediri and Jenggala the first time.
Gending barrel slendro also divided into three parts, namely gending barrel slendro patet 6, gending barrel slendro patet 9 and gending slendro patet manyura barrel. Gending slendro barrel used in the leather puppet performance purwa. In addition to accompanying presentation puppet, gending barrel slendro and pelog also used to accompany dances, ceremonies and traditional entertainment.
Karawitan and the concept of Javanese culture
Arts karawitan Javanese gamelan contain values of historical and philosophical meaning of the Indonesian people. It is said so because Javanese gamelan is one of the art and culture inherited by its predecessor, and until now many ditekuni and tune. In addition to this, filasafat life and religious development of the Java community closely associated with art and culture gamelan. The hypothetical, Brandes (1889) and in Purwadi Widayat revealed that the "Java community before the influence of Hinduism has been the ten expertise, including wayang and gamelan" (Purwadi and Widayat, 2006: 1)
The concept of Java in its history karawitan influenced style of Surakarta. The concept of royalty, and Javanese culture palace has a very strong influence on the cultural development of Java and Java Surakarta karawitan system. Cultural palace is a conceptual expression of the crown and ultimately underlie the pattern of socio-cultural community Java. The indicators can be seen from the elements of structure and form of the gending be hierarchically from small to the large (gending Ageng, tengahan and alit). Similarly, the tembang (Sekar Ageng, Tengahan, and Sekar Alit or macapat). Garap from the next can be based on a simple garap gending garap to the most complex. Other indicators that can be observed is the classification instrument, to rank, authority and duties of palace servant niyaga and regulation in gamelan performance.
The existence of a system gamelan music Prana is an expression of social and cultural palace that the king of the Javanese conception of power. Karawitan Java on the side of the system has a rule the laws of art, in it also has the characteristic of garap smooth and flowing. This is a cultural mirror that respect cultural Java fine. Terefleksikan law in the structure and shape, pitch, patet, wasp pattern which serve as reference in creating the pengrawit gending-gending classic.
Along with the development of the era, Javanese gamelan always changes, and making a good quality. Gamelan heritage is treated as the kingdom of the objects believed to have magical value and positioned in dignity. To date, the gamelan music rarely heard in the community. The arts are only in the religious festivities in the palace and pewayangan only. The rest learned in educational institutions, both in primary school, secondary and higher education. This very day is only limited in Indonesia and peminatnya still rare.
